Exploitation Retrospect | The Journal of Junk Culture and Fringe Media
Sacred Flesh (2000)
Available from Heretic Films | Review by Crites

"In the Midst of Life We Are In Death." Produced by infamous UK horror/fetish studio Salvation Films, SACRED FLESH looked to be a blasphemous combination of theology and perversion taking place in the ripest of settings, an Inquisition-era convent.

Credits play out over "Piss Christ"-style imagery, which opens up into the courtyard of a verdigris-stained abbey wherein the Reverend Mother (Moyna Cope) is refuting gossip by the younger nuns that their Mother Superior (Sally Tremaine) is possessed by the Devil. There is something troubling Mother Superior however, and be it "devils or her own dementia" her ravings of visions and lush improprieties committed by the sisters inspires the Reverend Mother to send a missive to the Abbot, Father Henry (Simon Hill), requesting his intervention.

Accompanied by his squire Richard (Christopher Adamson) Father Henry sets out on horseback to investigate, relating along the way that similar outbreaks of hysteria have been springing up in convents all across England. Father Henry uses these events as examples in support of his generally low view of women, especially nuns whose obsession with chastity interferes with what he considers their only real qualities of value.

Mother Superior, meanwhile, continues to experience her troubling visitations. Finding herself before the throne of Mary Magdalene (Kristina Bill), set against a shifting backdrop of illuminated manuscripts, Mother Superior is engaged by the biblical whore in a debate involving hypocrisy, desire, "latent carnality" and temptation. Counteracting these dangerously mind-opening discussions Mother Superior is also regularly visited by the figure of Sister Death, a skeletal figure in a nun's habit who encourages/warns her to maintain chastity in mind, body and spirit.

Arriving at the abbey Father Henry meets with the Reverend Mother and quickly learns more about the madness flooding the region's convents. All of their holy concern hasn't yet made an impact upon Mother Superior's condition however, as within her cell she continues to battle personal demons of fantasy and denial. As she prays over specific examples of the sins of her sisters, these sins take form in lurid golden-hued flashbacks of nuns yielding to "the Devil's tentacles," succumbing to temptation and desire and giving in to acts of masturbation, lesbianism, bondage and more. We witness the joint confessions of Sisters Mary and Helena, who submit to the temptations of each others' flesh despite their attempts to beat out the flames of desire through flagellation. As she envisions the Sisters' lusty embraces this spectacle, real or imaginary as it may be, causes the Mother Superior herself to try and drive her own sin out with a cat-o-nine tails.

And let us not forget Sister Catherine's tryst with Fathers James and Peter - "For them her body became a vessel for their corrupt seed." Cue fantasy sequence of the young nun giving confession, and from there being pulled into a vile three-way with the horny priests. In true cenobite fashion, yet: "We will help you to resist desire. But first you must know desire, and this we will instill in you."

Or the instance in which "popular" Sister Helen, Sister Theresa and Sister Jane are all getting it on, excluding the jealous Sister Anne. Who, in a fit of envy, decides to get one of the Sisters busted for frigging herself at night. In return the remaining Sisters capture and "punish" Anne in a scene straight out of a gay pulp magazine. (Props, bondage, habits and all, this scene is pretty steamy for a softcore shoot and will definitely leave some Catholics lapsed.)

As always the Mother Superior's visions of these lecherous acts are just a bit too vivid for the old girl to bear. In between scenes of fevered eroticism Mother Superior continues to lose points in her rational arguments with Sister Death and Mary Magdalene alike, and caught between these figures of her psyche representing the extremes of her vows and her desires, Mother Superior is forced to make a final choice.

Mother Superior – martyr in the making, or simply another frustrated institutionalized nympho? Can't say, that'd be cheating.

A contrived excuse to display lesbian nuns in action... I like it! Softcore porn with religious trappings doesn't make for a bad watch at all, eagerly appealing to lowbrow fans of The Dwarves while at the same time offering enough theosophical argument to appease the pretentiously arty crowd. Which, in all likelihood, will comprise a larger portion of the audience. While SACRED FLESH most definitely has its charms, the picture is a little too fancy and soft to be a riveting denouncement of the sexual oppression of organized religion. To truly reveal the torments of those battling with their conscience on the brink of damnation, something crossing CALIGULA with SALO and utilizing extremes of harder sex and more severe punishment would be needed to convey the peaks and depths of ultimate physical and moral conflict. As it stands Sacred Flesh is too busy being a high-minded art film to really get inside one's soul and wrestle with the Devil.

Which isn't to say it's not a good looking film, or an intriguing one. With its fine photography and production the film is a well-made and visually appealing one, one that as stated above has the capacity to appeal on multiple levels. The plot may be fairly shallow, but it does provide an ample playground for the script's ramblings on temptation and redemption. There is actually some rather good anti-church propaganda laid out here, as along with getting in any number of good lines against the oppressive institution the church's rigorous standards of chastity and obedience appear to lead to acts more depraved, and mental conditions more troubling, within the institution than outside of it. And the sex scenes, while definitely of the softcore variety, are still considerably more erotic than some.

A good film then, but not a great one, Sacred Flesh perhaps won't join the list of "taboo" underground classics but ought to make a fine background screening for any number of goth clubs.

The DVD comes complete with trailers (a lesbian nun "teaser" as well as a full and explicit theatrical version), images from promotional materials, soundtrack packaging and storyboards, and a wide variety of photo stills (some of which are quite sexy) and behind the scenes snapshots. (Not to mention the option of an audio commentary to the widescreen presentation.)

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